Show Us The Father...

I have been thinking a lot recently about the relationship between the Father and the Son. Here is what the Scriptures say:

Jesus said to [Thomas], “I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him.”

Phillip said to him, “Master, show us the Father, and that will be enough for us.”

Jesus said to him, “Have I been with you for so long a time and you still do not know me, Phillip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves” (John 14:6-11).

I must admit that certain spiritual practices do not seem very Christian to me. Some of these practices supposedly help Christians “see” the Father have a relationship with the Father alone. However from John 14, it is clear that Christ is quite insulted by this because it fails to recognize the fact that the fullness of God has been manifested in the person of Jesus. Thus, those who want to do the Father’s will only have to look to the Son. It is not correct to try to unite our spirits with some divine, omnipresent energy. It is not correct to start with the Son and try to go beyond to the Father. The Son is not an intermediate being that we must go beyond to understand God more fully. If we want to understand the Father and do his Will, we follow the Son and his will. When we attempt to unite our spirit with some spirit in the sky, we create our own God, a God similar to a Hindu or Buddhist deity where each god is one aspect of the divine being. Christ is not one-third God, nor is he only an aspect of God. All that the Father wills, the Son has manifested. Those who want to go beyond Christ do not seem to understand that Christ is the fullness of God. 

So, when we ask like Phillip, “Show us the Father” we are telling Christ that we do not know him.

Time and Sacrifice in the Gospel of St. John (Part2)

Then, in the upper room, he tells his disciples, that he must leave them. He knows who will betray him and who will deny him. Jesus tells Judas that he will be Christ’s betrayer, and he tells Peter that he will disown his Master. Evidently, the time is near because Jesus tells Judas to go ahead and do what he has to do. There is no aggression in Jesus’ voice. Judas thinks that he has everything under control, but John will remind us soon that this is not at all the case. At the right time, as predicted by Jesus, before the rooster crows, Peter does in fact deny Jesus three times.

Finally, Jesus prays, “Father, the time has come. Glorify your Son, that your Son may glorify you.” (17:1b). The time finally has come. Before, when people tried to trap and kill him, he escaped from their grasp. Now, though he knows that Judas will betray him, he does not resist. When he is arrested, he does not try to escape, but submits. Judas thinks that he has shortened Jesus’ life, but in fact, he has not decided this, but the Master. It is the Son who has decided when he will die, not Judas.

Before he breathes his last, Jesus proclaims, “It is finished” (19:30b). Jesus was in complete control of time as he has been from the very beginning of the world. Peter reminds us that “with the Lord a day is like a thousand years, and a thousand years are like a day” (2 Peter 3:8b). God’s time is not our time. Although Jesus came into the world, he was not of the world in that he did not see the world the way we do. He urged others to see the world the way he did, and many did. Many became Christians on Pentecost which we celebrate today.

After Jesus’ death, while still on the cross, “one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water” (John 19:34). This reminds one of the wedding at Cana when Jesus transfigured water into wine. Now, this wine (his blood) flows out of his body with water. The communion imagery is not imagery anymore but reality. Christ has died and he has sacrificed himself for the sins of the world.

John brilliantly notices the connections between God and time. Jesus' coming, ultimately, was to proclaim the Kingdom of God and to die for humanity, and no one could dictate for him when he would do these things. 

Time and Sacrifice in the Gospel of St. John (Part 1)

Have you ever thought about the relationship between time and God? One morning it suddenly dawned on me (no pun intended) that God has complete control over time. Certainly, you say, everyone knows that, but I wonder if we have ever noticed this when reading scripture. I love all the gospels but my favorite is the Gospel of St. John. Here, the evangelist shows us this truth in the actions and life of the incarnation, Jesus Christ. In addition, the whole of the gospel is centered on Jesus’ sacrifice although the Last Supper is never mentioned. By weaving together communion imagery and time, though, John attempts to impress upon us the power and significance of the Sacrificial Word made Flesh.

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning (John 1:1-2).

At the start of the gospel, the first thing the evangelist does is speak of Christ in relation to the history of the world. In the beginning was the Word. Of course, we can compare this line to Genesis 1:1. In the beginning God created the heavens and the earth. Thus, when the heavens and the earth were being created, the Word was with God, and the Word was God. Jesus is seen from the onset as there in the beginning, before the world was created, before time had any significance. But, what makes this Word truly special is that He came into the world, and subjected himself to the limitations of this world. However, what John will go on to show us throughout his gospel is that time, as seen from a solely human perspective, never has a hold on Christ. Christ controls time because He was created before time; in fact, He created it with the Father and the Spirit.

At the start of Jesus’ ministry, he changed water into wine at a wedding. Here is the passage:

When the wine was gone, Jesus’ mother said to him, “They have no more wine.” “Dear woman, why do you involve me?” Jesus replied, “My time has not yet come.” (John 2:3-4)

The wine that Jesus is speaking of is his blood that will be poured out for the sins of the world. Here, Jesus reminds his mother that it is not his time to die yet. He knows when the time is right, and at the wedding when his ministry has just started, there is much that he still needs to do before he is sacrificed. His time has not yet come.

Only in the gospel of John is the feeding of the five thousand shown to be almost sacramental in nature. Here, the people do not understand Jesus, and come back for perishable food, and not for the eternal food that Christ wants his people to consume. Once again, communion is shown to be central to Jesus’ message. Although, the Last Supper is not celebrated in this gospel, in chapter 6, after the feeding of the five thousand, Jesus says, “I am the bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.” (6:48-51). Jesus, again, points to his death which will come. He desires to correct everyone’s erroneous beliefs that material goods are the only things necessary for survival. He corrects them by reminding them that eternal life is found only in God through His Son. As a result, of Jesus’ radical proclamation, followers are confused and angered. “How can this man give us his flesh to eat?” Jesus’ response to this angry outburst is even more enigmatic. So, everyone gets into an argument over the nature of this Jesus of Nazareth, and once again, John reminds us of time as seen through the eyes of God.

Who is this Christ anyway? Jesus replies, “Before Abraham was born, I am!”(8:58b). Jesus is not just a prophet or a good man; he is YHWH, the great I Am. Immediately, John writes, people “picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds” (8:59). I believe this is a clear indicator that Jesus' time has not yet come. Though people have surrounded him, and are trying to stone him to death, he escapes. Humanity wants to kill him, to control time, but Jesus has complete control. Jesus will die when he is ready, and not only when others want him to die.

At the end of chapter 10, Jesus continues to explain his identity, and again, people “tried to seize him, but he escaped their grasp” (10:39). His time has not yet come.