Showing posts with label eternal life. Show all posts
Showing posts with label eternal life. Show all posts

Thursday, June 30, 2011

Why the Chronicles of Narnia Are Not Allegorical


I am in the process of rereading The Chronicles of Narnia and will blog about each of the seven books. I will focus on a single theme from each book and discuss it in light of Christianity. It is important to note, however, that Lewis never wanted The Chronicles of Narnia to be read as an allegory. Rather, Lewis wondered what would happen if instead of God becoming incarnate in our world, He had been the Lord of an imaginary place called Narnia. While the distinction between allegorical fantasy and what Lewis calls a “supposition” may seem insignificant, Lewis has an important reason for placing emphasis on that distinction. To understand further what he means, we need to be introduced to another famous work by C.S. Lewis. The Screwtape Letters are a series of letters written by a senior devil named Screwtape to his nephew Wormwood. Wormwood is in charge of destroying the faith of a newly baptized Christian whom the devils call the Patient. Why is it that Lewis chooses to write from the devils’ perspective and not from God’s? The answer can be found in the preface to his book:

 “Readers are advised to remember that the devil is a liar. Not everything that Screwtape says should be assumed to be true even from his own angle.

To write definitively about God when it comes to matters of salvation is always a dangerous endeavor. After all, Lewis is not a prophet. From the scriptures and from his own personal experiences, Lewis has ideas about how a person is ultimately saved or why a person suffers, but as neither of us living know fully the details of God’s workings in the world (for God works in mysterious ways), neither of us can definitively know why people are put to the test (whether or not they always are) or what we will experience on the other side of the grave. This is not to say that Truth is relative because it is not. But some things have not been revealed to us.
When an author like Hal Lindsey or a man like Harold Camping write and speak definitively about the end times or about how God works in people’s lives for their ultimate salvation, they speak with false authority. At best, they simplify others’ sufferings. At worst, their failed promises discredit Christianity in the eyes of non-believers. The Chronicles of Narnia and The Screwtape Letters speak of suffering, salvation, temptation, and the end-times – issues that we do not fully understand. When Lewis writes The Screwtape Letters from the devils’ perspective he acknowledges the fact that he may not be fully correct, and that is alright since the devil is “a liar and the father of lies” (John 8:44). To write about Aslan’s workings in an imaginary place called Narnia as a thought experiment rather than as an allegory liberates Lewis to write as a fictional author who happens to be Christian rather than as a prophet.

Sometimes false prophets don’t even know that they are speaking falsely. For example, most of us have probably seen billboard signs with quotes like ”Don’t make me come down there – God” as if this is how God feels about the world, as if we don’t wait in joyful hope for the coming of our Savior, Jesus Christ (Roman Missal). As I write posts on the seven books of The Chronicles of Narnia keep in mind that the books are a supposition and not an allegory. In many places, Aslan seems to quote Jesus and circumstances in Narnia may seem to echo passages in the Bible, but C.S. Lewis’ fictional books never replace the Bible or claim to no more about God than has been revealed to us. This is what impresses me the most about Lewis. Let us not be afraid to question the author. Let us not confuse Aslan with Jesus Christ.



Friday, February 18, 2011

We are Unprofitable Servants

How easy it is easy for us to forget what God has done for us. Suddenly, God ceases to be our Savior and becomes our enemy. In the book of Numbers we read of Moses’ struggles with the newly liberated Hebrews. God saves them from slavery, but this is quickly forgotten. It seems to me that often trials in our lives are “wildernesses” that we must walk through before we can receive the peace and joy that God has promised us. The Israelites will soon forget what God has done for them: how He had mercy on them and by His own free love, gave them the Promised Land. Pride is something that many of us struggle with (at least I do), and trials teach us to humble ourselves. For, how amazing the Promised Land must have seemed to the new arrivers after wandering in the wilderness for forty years.  Let us not forget that the trials we face today do not compare to the joys we may face tomorrow."I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us. For creation awaits with eager expectation the revelation of the children of God; for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God" (Romans 18-21).

Moses is called to lead a group of stubborn, angry Jews who have quickly forgotten God’s goodness and love; they are not willing to make sacrifices because they do not really have faith that God will keep his promise.  In their wavering “faith”, they call God a liar. It is so hard to have faith when we are faced with challenges, but it precisely during those times that God is testing us. He tries so hard to remind the Hebrews over and over again that it is not because of their own merit that He has saved them, but because he cares for them. The Hebrews are really in debt to God, but they do not realize it. "The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession" (Deuteronomy 7:6 NIV). We, even more than them, are indebted to Christ because He sacrificed Himself for us. As Lent approaches, let us remember that our sacrifices are nothing in comparison to what God sacrificed to liberate us. The Hebrews were not willing to give up meat, a luxury they had probably taken for granted in Egypt. In Egypt, while slaves, the Hebrews overlooked all of their blessings; after they were liberated from slavery, they still overlooked them. They felt that God was their servant. They had gotten it all wrong. As Christ said in the parable of the unworthy servant, “When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do’ “ (Luke 17:10). We are and will always be indebted to God. No sacrifice is too large. God always gives us much more than we would ever dream to ask for. Let us not overlook the blessings in our lives.

Saturday, December 11, 2010

Choices: Are We Willing to Accept the Consequences?

What is a choice? What does it mean for me to have a choice? God gives us all free will; in all that we do we choose to say "yes" or "no" to God, but the choices we make have long-lasting, sometimes even everlasting consequences. This may be hard for us to accept because we are not always willing to take responsibility for the choices that we make.


Eve had a choice. There was the forbidden tree in the middle of the garden, and Eve was physically capable of eating the fruit. However, in choosing to eat the fruit, she not only condemned herself but all of her offspring as well. God does not force Himself on anybody, but the choices that we make do matter and do affect those around us. Women are always talking about choice. As a woman, I am told by my society that what I do with my body, with my life, is a choice. And although I am physically capable of doing whatever I want, it is absolutely necessary for me to realize that in every choice that I make, I am saying either "yes" or "no" to God and His Will. Whatever decision I make, I must be willing to take the consequences for that decision, that choice. (Men, of course, make choices as well, and they must also think of God in all that they do).

Mary had a choice. The angel Gabriel came to her and announced that she would miraculously conceive and give birth to the Son of God. As a single woman, she was in a dangerous situation. She could have been killed. However, because she chose to say "yes" to God, Jesus came into the world and saved humanity. From Eve, original sin was born, but from Mary, peace, love, forgiveness, and eternal life was born.

"Everything is lawful for me," but not everything is beneficial. "Everything is lawful for me," but I will not let myself be dominated by anything (1 Corinthians 6:12).

We are daily given the choice to say "yes" or "no" to God. Do we always realize the far-reaching impact that our choices have on ourselves and on the world? Do we always realize that we are in fact saying "yes" or "no" to God? During this Advent Season, let’s start to think about this. It may dramatically change the way we live our lives.